Today's editor brings you the contents of "Lianshan" and "Guizang" inferred from "Zhouyi", hoping to help you.
When it comes to "Lianshan" and "Guizang", we have to mention this "Zhouyi". There is a great connection between them. But this "Lianshan" and "Guizang" have been lost for a long time, but the "Zhouyi" is still there. So some people ask if we can infer the contents of "Lianshan" and "Guizang" that have been lost for a long time through the current "Zhouyi". Next Let's analyze and uncover the secrets together on this issue!
Do you have these two books? Please read Zhou Li:
According to reports, the official of Taibu is in charge of the three changes:
One is Lianshan, two is Guizang, and three is Zhouyi. All the Scriptures and Hexagrams are eight, and all the other sixty have four.
That is to say, as one of the thirteen classics of Confucianism, Zhouli records these two wonderful books in history. Let's talk about Zhou Li again. It's said that it was written by Dan, but actually it was written between the Han Dynasty and the Han Dynasty
。 Zhouli, Yili and Liji are called "three rites", which are the theoretical form of ancient ritual culture. They have the most authoritative record and explanation of ritual law and ritual meaning, and have the most profound influence on the ritual system of previous dynasties.
However, we can see that Shangshu, Zuozhuan, Guoyu and other books really have the use of three changes. What does this mean?
First of all, let's talk about the three books just mentioned. First of all, Shangshu, Shangzhe, Shangye. Ancient books are the compilation of ancient historical documents and some works about ancient deeds in China, and the earliest compilation of historical documents in China. It preserved some important historical materials of the Shang and Zhou dynasties, especially the early Western Zhou Dynasty. The book of history was written in the fifth century BC, before the Warring States period. It is said that it was compiled, but some articles were added by Confucianism later. Guoyu is one of the earliest Chinese works. It records the history of the royal family and some vassal states. From the 12th year of King Mu of Zhou Dynasty (990 BC) to the western expedition (947 BC), to the extinction of Zhibo (453 BC). That is, the history of the Western Zhou Dynasty and the spring and Autumn period.
Zuo Zhuan is the first detailed chronicle work in China. It is said that Zuo Qiuming, the historian of Lu state, compiled it according to the history of Lu state. In other words, the ancient works do confirm the existence of the three changes. The existence of Lianshan and Guizang.
The book of rites and its notes also think that Guizang is the book of yin and Yang in the Yin Dynasty, and thus infer that Lianshan is the book.
Although Hanshu did not extract these two books, Huan Tan of the Han Dynasty believed that both books existed. Moreover, it is recorded that there are 80000 words in Lianshan and 4300 words in Guizang. Later generations of Ganbao, Luo Bi, Luo Ping, Li Guo and others also recorded part of the hexagrams in Guizang. The names of these Hexagrams are similar to those of the Zhouyi scriptures. From this, we can see that the "Guizang" circulated after the Han Dynasty is based, not a fiction.
In addition, some contemporary scholars think that the hexagrams of Yi in the Qin Bamboo Slips of wangjiatai are "Guizang".
Another way of saying is to look for it from the book.
What is Shanhaijing?
Liu Xin of the Western Han Dynasty was the first one to sort out the book of mountains and seas. He believed that the book was written in three generations, which originated in the era of Yao, Shun and Yu Yu divided the world into Kyushu. Yi and Boyi distinguished the essence of everything and wrote the book of mountains and seas. Liu Xin's view is actually influenced by the book. In Liezi Tang Wen No. 5, it is said that in response to Tang's question, Xiage mentioned five mountains and their specialties, as well as strange things, which are very similar to the geography, specialty and monster writing recorded in Shanhaijing. At the same time, "Liezi" said that these monsters were seen by his own eyes when he traveled around the world in water control week. His minister Boyi knew these monsters, and Yijian wrote down these monsters after hearing about them. Therefore, this statement affects Liu Xin's conclusion. Later, the whole treatise on balance and other articles and Zhao Hua's spring and autumn of Wu and Yue hold this view.
What does "Shanhaijing" say?
Before we say this, let's first say what is Yi. In Shuowen Jiezi, we say that the sun and the moon are like Yin and Yang. That is to say, the word "Yi" means "last day, next month". That is to say, Yi has the meaning of day and month, which means the alternation of Yin-Yang trade
It's about growth and decline.
《山海经》中的《大荒经》里，分为东南西北四经，每经都 有七座前面加了大荒 之中四个字的山，大荒 西经里也有七座山，都
The dahuangjing in Shanhaijing is divided into four classics in the southeast, northwest and northwest. Each of them has seven mountains with four words in front of dahuangjing, and there are seven mountains in dahuangxi Jing
It is arranged in a line, which indicates that it is from the sun and the moon or from the sun and the moon.
In addition, there are seven mountains in the north and south of the great wasteland, thus forming the twenty eighth night, and then we can speculate the position of the sun and the moon, and then he proposed that the so-called mountain linking is aimed at the two rows of positioning mountains on both sides of the East and the West, which form a line. Lianshanyi can also be understood as the sun and the moon moving north and South on the two rows of mountains on both sides of the East and the West. Or the sun and moon change from north to South on the mountain. And to return to Tibet means that the sun and the moon have set from the western mountains. If it falls, it's hidden.
Since Shanhaijing was born in the era of Yao, Shun and Yu, Lianshan and Guizang are also at this time. What you think?
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