Why is it that many people want to take back? The following editor will give you detailed answers.
After the maweipo incident, the father and son parted ways. One of them was scared to leave Chengdu for refuge, the other went to Lingwu to be the emperor, and led the soldiers to recover the lost land. After the recovery of dongxiejing, he wrote two letters to his father, Li Longji, hoping that he would return to Chang'an. There are three purposes for Li Heng to do so:
In Lingwu, Li Heng, Emperor suzong of Tang Dynasty, became the Emperor himself. Although he was later recognized by Emperor Xuanzong of Tang Dynasty, it was only in the form of letters after all. Officials and people all over the world knew little about internal affairs. In most people's eyes, Li Heng was the Emperor. This was a taboo at any time.
Confucius said that "the name is not regular and the words are not smooth". If his father, Tang Xuanzong, gave the throne to himself, the people in the world would have no gossip and would not dare to violate the royal order. In this way, we can not only consolidate our rule, but also make a good reputation in the history books.
02: prevention of extra internode
Emperor Xuanzong of Tang Dynasty has a certain strength in Chengdu. In addition, the princes scattered in other places have a certain strength. If any of them were to be emperor as he was then, it would be troublesome.
Crusade, just after the war, does not have that strength; the problem of not crusade is more serious, and the Empire will split. It's easy for other princes to claim the throne, but it's just a little hard work. If their father, Tang Xuanzong, is not willing to be lonely, and they also claim the throne in Chengdu, what can we do? Fight, attack their father, and let the people of the world see it? Besides, the difficulty of the Shu Road is difficult to reach the blue sky, and Chengdu is so remote, it's not sure that we can win.
Let Tang Xuanzong come back and live under his own eyes, it will be much safer.
03: win filial piety
All the emperors of China highly respected filial piety and governed the country with filial piety. It is generally believed that if a person is not good to his parents, he cannot be loyal to the king and the country. In order to be an official, first of all, we should be held "filial piety and incorruptibility". Filial piety ranks first. If we are not filial, we don't even have the qualification to be an official. Although the Sui and Tang dynasties had a system, we didn't reduce the importance of filial piety at all, which is still an important standard to investigate a person's character.
My father, who is in his 70s, is still seeking refuge in Chengdu, but he enjoys the glory in Chang'an city. What do people think of him? If he is not filial, his subjects will be unfaithful, and the people will spit on him. How many people would know if they took him back, even if they arranged him in the cold and humid manna hall?
To sum up, Li Heng, Emperor suzong of Tang Dynasty, welcomed Li Longji back to Chang'an, and his throne was just and proper. It was a good idea to not only prevent extraneous growth, but also win a good reputation for filial piety.
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